Fifth in a series for #UULent2018.
Today's UU Lent word is patience. Lord, it's a long, long road.
I had the privilege of seeing Tom Petty perform live twice: once back in the 1980s with Bob Dylan and again last summer at Safeco Field. None of us there for his concert last August knew that he had fewer than 10 shows remaining and that he'd be gone six weeks later. It was all about the moment and the power of music. I'm sure it was the same five weeks later for the people who saw his very last show at the Hollywood Bowl.
Petty's death, especially coming hours after the heartbreaking day in Las Vegas, was a wake-up call for many of us. That's a cliche, but it's true. Stop waiting. Start living.
I've been doing a lot of waiting lately. The client that gave me the largest amount of editing work last year won't need any freelance help for a bit (and even that's not guaranteed). Meanwhile, I've been sending out article queries and essays and letters of interest. It usually feels like these are going into a void and, given the amount of email most of us get these days, I rarely expect a reply.
I have exactly one assignment at the moment, and it's not going well. I need to interview a handful of people in their 50s or 60s who've moved to Edmonds, Washington, from beyond the Seattle area, and I've sent several dozen inquiries to people who might know of such folks. So far, I have found none. Fortunately, I still have about a month until my deadline, so I'll start walking the streets of Edmonds soon in hopes of randomly finding my people. It's not a big place, and wandering its charming downtown is a fine way to spend time, so this isn't exactly a problem--and my inquiries elsewhere may yet bear fruit. Still ... it's more waiting. (And if you or someone you know recently relocated to Edmonds from outside the Seattle area, please raise your hand.)
So my writing and editing work is a big ball of waiting right now. But many other things are just fine. Baseball starts soon, and I'll be back for a third season as an usher at the ballpark. I've had more time to meditate, read books, run errands, do spring cleaning, help my partner, and take long walks. I also have more time to do my favorite thing in the world, and that's travel. My sweetheart and I have a train trip planned soon, and I'll be going to the wild edge of Scotland a month after that, volunteering to get garden beds ready for spring and taking inexpensive room and board in trade for my efforts.
I left full-time work again just over two years ago because I value time more than money. It's a hard way to live at times, and patience has never been my strongest virtue. I get better at it all the time, though, and I'll keep practicing--and living like there may be no tomorrow, or thousands of tomorrows.
Friday, March 23, 2018
Tuesday, March 20, 2018
I want to be in the room where it happens
Fourth in a series for #UULent2018
We’re living in a time when it’s possible to experience anything from a concert to a face-to-face conversation with friends in real time online, no matter where we are.
It’s amazing, but it’s still not the same as being there in person, without a screen as intermediary. Of course, I am writing this on my phone while sitting on the bus. But I’ve been blessed to have a few indelible in-person experiences in the past few weeks.
I traveled to Twin Falls, Idaho, earlier this month for the 25th anniversary party of the Unitarian Universalist fellowship I helped start there in 1993. It was a joy to see people I hadn’t seen in years—both from the Magic Valley UU Fellowship and from the Boise UU Fellowship, which brought its choir and other congregants along to help celebrate.
Earlier that day, I was able to check in on a friend I hadn’t seen in a long time. She was diagnosed several years ago with cognitive decline, so I wondered whether she’d remember me. She did, and we had a lovely visit—one we couldn't have enjoyed on the phone. It’s true her short-term memory is gone; she asked me the same questions over and over, as I expected she would. But she has sweet memories from decades gone by, and she is able to appreciate a favorite painting as much as she ever could. And interestingly, she told me how much less stressed I seem these days than when I was younger and always in a hurry. Hmmmm ...
Later that same wonderful week, I finally saw Hamilton onstage at Seattle’s Paramount Theater. It was all I’d hoped it would be; I still have earworms 10 days later. For weeks before the show, I'd been enjoying the original cast recording, but hearing and seeing this landmark musical in person was one of the best entertainment experiences of my life—made all the sweeter because I was able to share it with people I love.
Technology is a fine way to reach out to people and to experience the world. But being physically present—at least some of the time—is priceless.
We’re living in a time when it’s possible to experience anything from a concert to a face-to-face conversation with friends in real time online, no matter where we are.
It’s amazing, but it’s still not the same as being there in person, without a screen as intermediary. Of course, I am writing this on my phone while sitting on the bus. But I’ve been blessed to have a few indelible in-person experiences in the past few weeks.
I traveled to Twin Falls, Idaho, earlier this month for the 25th anniversary party of the Unitarian Universalist fellowship I helped start there in 1993. It was a joy to see people I hadn’t seen in years—both from the Magic Valley UU Fellowship and from the Boise UU Fellowship, which brought its choir and other congregants along to help celebrate.
Earlier that day, I was able to check in on a friend I hadn’t seen in a long time. She was diagnosed several years ago with cognitive decline, so I wondered whether she’d remember me. She did, and we had a lovely visit—one we couldn't have enjoyed on the phone. It’s true her short-term memory is gone; she asked me the same questions over and over, as I expected she would. But she has sweet memories from decades gone by, and she is able to appreciate a favorite painting as much as she ever could. And interestingly, she told me how much less stressed I seem these days than when I was younger and always in a hurry. Hmmmm ...Technology is a fine way to reach out to people and to experience the world. But being physically present—at least some of the time—is priceless.
Thursday, March 8, 2018
More will be revealed
Third in a series for #UULent2018.
Sometimes in life, we choose things without really knowing why, trusting that we'll figure it out as we go along. Such was the case for me when I signed up for another year of UU Wellspring--a program for spiritual deepening--late last summer.
The first time I applied to be in Wellspring, for the 2015-2016 session, I was extremely intentional about it. I'd heard great things about the program from past participants, and I went into it feeling it might be useful as a discernment tool. Wellspring was helpful as I addressed the question of whether to stay in a job I liked but did not love, and it wound up being valuable in many other ways.
Still, when I got an email last spring asking whether I wanted to sign up for a year of further inquiry into spiritual practices, I demurred. I didn't think I'd have time enough to focus on what Wellspring ideally requires (a friend likens it to "graduate school for the soul," albeit without tests and student loans), and I was thinking about taking part as a mentor in my congregation's Coming of Age program. But another call for Wellspring went out late last summer. They needed a few more people to sign up if it was to proceed. I decided to go for it, and I'm glad I did.
Two-thirds into this year's program, Wellspring continues to give me a widening and deepening palette of spiritual tools. My final project for the 2015-2016 year was a collage featuring a "palette of practice," on which I included the many components I use on my eclectic spiritual path. (You can see it at the bottom of this blog's home page.) They include gratitude, nature, partnership, music, community, walking, meditation, attention, hospitality, and discernment.
Those are all still in play for me, but it's interesting to watch how they wax and wane. For example, two months ago, our Wellspring assignment was to begin a gratitude journal--something I've done occasionally over the years, but never faithfully. For whatever reason, I'm able to do it more regularly now, and I'm getting a lot out of it. If I had to redo my palette now, I think I'd add one practice that doesn't seem to fit in with those I drew two years ago, and I'd call it "possibility"--as in, being open to possibility. In fact, I'd probably rename my work a "palette of practice and possibility."
In addition to our twice-monthly sessions and in-between homework of various kinds, Wellspring participants are asked to meet at least monthly with a spiritual mentor. At each session, my mentor asks whether I want to choose a little angel heart stone from a basket she has nearby. Most have words on the back, but the one I chose last week had no words: just the angel, arms outstretched, with a spark for the heart. It's the stone of unlimited possibilities, my mentor said.
Possibility is something I've written about before and something I sense stirring for me again. As a writer and editor, I must constantly think about where to place my professional energy and whether or not I'll earn money in the exchange. (That's not something the average mechanic or doctor or plumber needs to consider when plying their skills.) At times, this makes me resentful when I choose to write for no pay (as I do here on this blog, for example), or for less than I ought to earn. I also know that as someone who has freelanced most of my adult life and as someone of modest means, I'll need to use these main skills of mine for many years to come, for love or for money, ideally for both.
It's here that the sense of possibility keeps me going--that, and the flexibility I have as a self-employed person. Hearkening ahead to another word coming up on the UU Lent calendar, I find myself more curious than I've been in a while about where my writing may take me, and I feel open to possibilities I have not considered.
Learn more about UU Wellspring here. And if you'd like to support my work, consider buying a copy of Surely Joy (the book!) or even hiring me as a writer or editor for your project. You can learn more and reach me via LinkedIn.
Sometimes in life, we choose things without really knowing why, trusting that we'll figure it out as we go along. Such was the case for me when I signed up for another year of UU Wellspring--a program for spiritual deepening--late last summer.
The first time I applied to be in Wellspring, for the 2015-2016 session, I was extremely intentional about it. I'd heard great things about the program from past participants, and I went into it feeling it might be useful as a discernment tool. Wellspring was helpful as I addressed the question of whether to stay in a job I liked but did not love, and it wound up being valuable in many other ways.
Still, when I got an email last spring asking whether I wanted to sign up for a year of further inquiry into spiritual practices, I demurred. I didn't think I'd have time enough to focus on what Wellspring ideally requires (a friend likens it to "graduate school for the soul," albeit without tests and student loans), and I was thinking about taking part as a mentor in my congregation's Coming of Age program. But another call for Wellspring went out late last summer. They needed a few more people to sign up if it was to proceed. I decided to go for it, and I'm glad I did.
Two-thirds into this year's program, Wellspring continues to give me a widening and deepening palette of spiritual tools. My final project for the 2015-2016 year was a collage featuring a "palette of practice," on which I included the many components I use on my eclectic spiritual path. (You can see it at the bottom of this blog's home page.) They include gratitude, nature, partnership, music, community, walking, meditation, attention, hospitality, and discernment.
Those are all still in play for me, but it's interesting to watch how they wax and wane. For example, two months ago, our Wellspring assignment was to begin a gratitude journal--something I've done occasionally over the years, but never faithfully. For whatever reason, I'm able to do it more regularly now, and I'm getting a lot out of it. If I had to redo my palette now, I think I'd add one practice that doesn't seem to fit in with those I drew two years ago, and I'd call it "possibility"--as in, being open to possibility. In fact, I'd probably rename my work a "palette of practice and possibility."
In addition to our twice-monthly sessions and in-between homework of various kinds, Wellspring participants are asked to meet at least monthly with a spiritual mentor. At each session, my mentor asks whether I want to choose a little angel heart stone from a basket she has nearby. Most have words on the back, but the one I chose last week had no words: just the angel, arms outstretched, with a spark for the heart. It's the stone of unlimited possibilities, my mentor said.
Possibility is something I've written about before and something I sense stirring for me again. As a writer and editor, I must constantly think about where to place my professional energy and whether or not I'll earn money in the exchange. (That's not something the average mechanic or doctor or plumber needs to consider when plying their skills.) At times, this makes me resentful when I choose to write for no pay (as I do here on this blog, for example), or for less than I ought to earn. I also know that as someone who has freelanced most of my adult life and as someone of modest means, I'll need to use these main skills of mine for many years to come, for love or for money, ideally for both.
It's here that the sense of possibility keeps me going--that, and the flexibility I have as a self-employed person. Hearkening ahead to another word coming up on the UU Lent calendar, I find myself more curious than I've been in a while about where my writing may take me, and I feel open to possibilities I have not considered.
Learn more about UU Wellspring here. And if you'd like to support my work, consider buying a copy of Surely Joy (the book!) or even hiring me as a writer or editor for your project. You can learn more and reach me via LinkedIn.
Tuesday, February 27, 2018
In defense of surrender
Second in a series for #UULent2018.
Today's #UULent word is surrender, a word that has such a negative connotation in our culture: of defeat, of compromise, of being wrong, of giving up and giving in.
I've come to defend surrender.
I've been thinking a lot this winter about the Buddhist concept of "not knowing." It arose in the wonderful book my UU Zen group has been reading over many months, If You're Lucky, Your Heart Will Break by James Ishmael Ford. It came up again in my book club's February selection, This Is How It Always Is by Laurie Frankel. Not knowing. The middle way. Comfort with ambiguity. Deep agnosticism, as Ford put it.
In this context, surrender needn't mean defeat. It can mean acknowledging that you don't have all the answers. Should I leave my job with benefits to start a business? Should I marry this person? Should I participate in this clinical drug trial?
Surrender can mean moving ahead without having all the information you'd need to make what many people would call a rational decision. No matter how many Google searches you do, no matter how many friends you consult (on Facebook and face to face), no matter how many studies and self-help books and op-eds you read, no matter how many TED talks and YouTube videos you watch, no matter how many pro-con lists you make, sometimes you need to--or you might simply want to--follow your gut or your heart or your soul and move forward, despite the not-knowing.
Surrender can also mean giving up the idea that you must have an opinion on everything. It's the realization that you need not judge every person, every situation, and every circumstance you encounter. That form of surrender can be incredibly freeing, especially in the political and cultural climate we have today.
If you're reading this blog, odds are good you've read or heard "The Guest House" by the 13th century Persian mystic Rumi, but I'll include it here to refresh your memory (and if it's somehow new to you, you're welcome!):
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
As an unexpected visitor.
Welcome and entertain them all!
Even if they're a crowd of sorrows
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.
In other words, if I'm understanding Rumi (as translated by Coleman Barks), you don't need to rail against every politician with whom you vehemently disagree or curse every jerk who makes your life miserable. Nor do you need to sacrifice your ideals and values. But judicious acts of surrender can free you to have new insights, new experiences, and new delights that you may not be open to if you are consumed by the unhappy dogmas, habits, and plagues that are continually being visited upon us as part of being human.
Being comfortable with ambiguity, uncertainty, and surrender takes practice. (I figure I'll be practicing it for the rest of my life.) Since this is Lent, I'll end with a few more verses from Rumi (these are from "A Necessary Autumn in Each"):
There's a necessary dying, and then Jesus is breathing again.
Very little grows on jagged
rock. Be ground. Be crumbled, so wildflowers will come up
where you are. You've been
stony for too many years. Try something different. Surrender.
Today's #UULent word is surrender, a word that has such a negative connotation in our culture: of defeat, of compromise, of being wrong, of giving up and giving in.
I've come to defend surrender.
I've been thinking a lot this winter about the Buddhist concept of "not knowing." It arose in the wonderful book my UU Zen group has been reading over many months, If You're Lucky, Your Heart Will Break by James Ishmael Ford. It came up again in my book club's February selection, This Is How It Always Is by Laurie Frankel. Not knowing. The middle way. Comfort with ambiguity. Deep agnosticism, as Ford put it.
In this context, surrender needn't mean defeat. It can mean acknowledging that you don't have all the answers. Should I leave my job with benefits to start a business? Should I marry this person? Should I participate in this clinical drug trial?
Surrender can mean moving ahead without having all the information you'd need to make what many people would call a rational decision. No matter how many Google searches you do, no matter how many friends you consult (on Facebook and face to face), no matter how many studies and self-help books and op-eds you read, no matter how many TED talks and YouTube videos you watch, no matter how many pro-con lists you make, sometimes you need to--or you might simply want to--follow your gut or your heart or your soul and move forward, despite the not-knowing.
Surrender can also mean giving up the idea that you must have an opinion on everything. It's the realization that you need not judge every person, every situation, and every circumstance you encounter. That form of surrender can be incredibly freeing, especially in the political and cultural climate we have today.
If you're reading this blog, odds are good you've read or heard "The Guest House" by the 13th century Persian mystic Rumi, but I'll include it here to refresh your memory (and if it's somehow new to you, you're welcome!):
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
As an unexpected visitor.
Welcome and entertain them all!
Even if they're a crowd of sorrows
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.
In other words, if I'm understanding Rumi (as translated by Coleman Barks), you don't need to rail against every politician with whom you vehemently disagree or curse every jerk who makes your life miserable. Nor do you need to sacrifice your ideals and values. But judicious acts of surrender can free you to have new insights, new experiences, and new delights that you may not be open to if you are consumed by the unhappy dogmas, habits, and plagues that are continually being visited upon us as part of being human.
Being comfortable with ambiguity, uncertainty, and surrender takes practice. (I figure I'll be practicing it for the rest of my life.) Since this is Lent, I'll end with a few more verses from Rumi (these are from "A Necessary Autumn in Each"):
There's a necessary dying, and then Jesus is breathing again.
Very little grows on jagged
rock. Be ground. Be crumbled, so wildflowers will come up
where you are. You've been
stony for too many years. Try something different. Surrender.
Wednesday, February 21, 2018
Humility, humanity, and the art of adulthood
"It's hard to be humble when you're as great as I am." -- Muhammad Ali
I really hate making mistakes, and I recently made a bad one: In a book review, I relayed another author's quote about the work, but I mistakenly wrote that the person I was quoting had died last summer. My goof was the result of seeing an obituary in a too-quick Google check of the person's name. It didn't help that the still-alive author had the same name and birth year as the person who'd died, never mind the fact they both lived in the same city. Oy.
Mistakes will be made. They're never easy. I'm human, and I admit I goofed here.
Speaking of obituaries, John Perry Barlow died a few weeks ago and I enjoyed reading about his life. The one-time lyricist for the Grateful Dead was also the co-founder of the Electronic Frontier Foundation. Among the artifacts that circulated in remembrances of his life was a 25-point typewritten document titled "Principles of Adult Behavior."
A healthy ego is a good thing, especially leavened with a sense of humor. I can be full of myself at times, and also full of it, so it's a useful corrective to be proven wrong once in a while.
Here's Barlow's list ...
I really hate making mistakes, and I recently made a bad one: In a book review, I relayed another author's quote about the work, but I mistakenly wrote that the person I was quoting had died last summer. My goof was the result of seeing an obituary in a too-quick Google check of the person's name. It didn't help that the still-alive author had the same name and birth year as the person who'd died, never mind the fact they both lived in the same city. Oy.
Mistakes will be made. They're never easy. I'm human, and I admit I goofed here.
Speaking of obituaries, John Perry Barlow died a few weeks ago and I enjoyed reading about his life. The one-time lyricist for the Grateful Dead was also the co-founder of the Electronic Frontier Foundation. Among the artifacts that circulated in remembrances of his life was a 25-point typewritten document titled "Principles of Adult Behavior."
A healthy ego is a good thing, especially leavened with a sense of humor. I can be full of myself at times, and also full of it, so it's a useful corrective to be proven wrong once in a while.
Here's Barlow's list ...
P.S. Thanks for reading. This is the first of what I hope will be weekly posts over the next few weeks in observance of #UULent 2018.
Monday, January 15, 2018
In the name of love
Today is the day we honor the life and work of the Rev. Dr. Martin Luther King, born January 15, 1929. What would he make of what we've made of our country?
Winter's dark days give us ample time for reflection, and an excuse to make the most of the light. Here in Seattle, we've had a spectacular holiday weekend: dry, clear, warm all three days. Such a gift.
For a long time, Tom and I have wanted to make the short trip to Whidbey Island to hear our friend the Rev. Dennis Reynolds preach at the Unitarian Universalist congregation he serves there. Yesterday was the day we finally made it, and it felt like we were meant to be there. Dennis was likely not the only minister who'd planned a sermon about Dr. King and found himself rewriting it late last week in the wake of words spoken in the White House.
But the bones of Dennis' message remained intact, and they were the bones and sinew and soul of Dr. King and other prophets, ancient and modern, who tell the truth. "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that," King wrote. More than ever, King's words urge us on toward commitment, and Dennis spoke of modern prophets, including the Rev. William J. Barber, who continue to carry a message of nonviolence, justice, and advocacy for the poor. Dennis finished his sermon with the entirety of Langston Hughes' "Let America Be America Again." Starkly juxtaposed against the past week -- but in fact the past year, the past decade, our entire history as a nation -- the 1935 poem is as relevant as ever.
America will be, but we're not there yet.
And yet hopeful signs abound. Here are a few others I've found just in the past week:
I read the Rolling Stone interview with Bono, then sat down to listen to Songs of Experience. My favorite song on the new U2 record remains the first single, "Get Out of Your Own Way." It starts as a plea for a woman to leave her abuser; it ends (in the segue to "American Soul") as a call for a singular country to fulfill its destiny. It's #metoo meets man-splaining, perhaps, but it's also the world begging America to become America.
Rick Steves has a new blog post about how his own family immigrated to America from Norway--at the time, "a miserable place to live...a land without promise." They arrived in Duluth, Minnesota, with $20 and thought of it as the Promised Land. We are and always have been a nation of immigrants, Rick adds, noting that while we may have a leader who fears and loathes immigrants, "I believe America is more American than that -- and that we're waking up." (Disclosure: I am a contract editor for Rick's guidebook division, and I feel blessed to be aligned with his company and his world view. Travel is the best way to trump ignorance and fear.)
Finally, after seeing it on so many Best-of-2017 lists, Tom and I watched the movie Mudbound last week. Based on a novel by Hillary Jordan and directed by Dee Rees, this Netflix original film is the story of two families living in the Mississippi Delta in the middle of the 20th century. I loved it on many levels, but especially for its rich detail of the inherent worth and dignity of nearly all of its many characters--and for how it shows us the possibility of leaving our bondage, not just the shackles of slavery, but the chains of thought and habit that keep us spiritually enslaved.
On this MLK Day, I believe we can rise up. I believe we can keep bending the arc of the moral universe toward justice. I believe that together, we can help America be America again.
Winter's dark days give us ample time for reflection, and an excuse to make the most of the light. Here in Seattle, we've had a spectacular holiday weekend: dry, clear, warm all three days. Such a gift.
For a long time, Tom and I have wanted to make the short trip to Whidbey Island to hear our friend the Rev. Dennis Reynolds preach at the Unitarian Universalist congregation he serves there. Yesterday was the day we finally made it, and it felt like we were meant to be there. Dennis was likely not the only minister who'd planned a sermon about Dr. King and found himself rewriting it late last week in the wake of words spoken in the White House.
But the bones of Dennis' message remained intact, and they were the bones and sinew and soul of Dr. King and other prophets, ancient and modern, who tell the truth. "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that," King wrote. More than ever, King's words urge us on toward commitment, and Dennis spoke of modern prophets, including the Rev. William J. Barber, who continue to carry a message of nonviolence, justice, and advocacy for the poor. Dennis finished his sermon with the entirety of Langston Hughes' "Let America Be America Again." Starkly juxtaposed against the past week -- but in fact the past year, the past decade, our entire history as a nation -- the 1935 poem is as relevant as ever.
America will be, but we're not there yet.
And yet hopeful signs abound. Here are a few others I've found just in the past week:
I read the Rolling Stone interview with Bono, then sat down to listen to Songs of Experience. My favorite song on the new U2 record remains the first single, "Get Out of Your Own Way." It starts as a plea for a woman to leave her abuser; it ends (in the segue to "American Soul") as a call for a singular country to fulfill its destiny. It's #metoo meets man-splaining, perhaps, but it's also the world begging America to become America.
Rick Steves has a new blog post about how his own family immigrated to America from Norway--at the time, "a miserable place to live...a land without promise." They arrived in Duluth, Minnesota, with $20 and thought of it as the Promised Land. We are and always have been a nation of immigrants, Rick adds, noting that while we may have a leader who fears and loathes immigrants, "I believe America is more American than that -- and that we're waking up." (Disclosure: I am a contract editor for Rick's guidebook division, and I feel blessed to be aligned with his company and his world view. Travel is the best way to trump ignorance and fear.)
Finally, after seeing it on so many Best-of-2017 lists, Tom and I watched the movie Mudbound last week. Based on a novel by Hillary Jordan and directed by Dee Rees, this Netflix original film is the story of two families living in the Mississippi Delta in the middle of the 20th century. I loved it on many levels, but especially for its rich detail of the inherent worth and dignity of nearly all of its many characters--and for how it shows us the possibility of leaving our bondage, not just the shackles of slavery, but the chains of thought and habit that keep us spiritually enslaved.
On this MLK Day, I believe we can rise up. I believe we can keep bending the arc of the moral universe toward justice. I believe that together, we can help America be America again.
Monday, January 1, 2018
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